Non-duality
- Written by David Hall
- Category: Non-duality
There are many teachers of non-duality, including the world itself. But let's look here at the difference between those that say there is nothing that can be done and those that say there is something that can be done. If you look into Non-Duality enough you will encounter teachers who say that there are practices that can be done to reach self-realisation, and some who say that you can't do anything because your true nature is self realised already.
The latter is perhaps the most truthful. A core teaching of Non-Duality is that the separate self cannot achieve enlightenment or self-realisation. This may sound strange to some, but the reason is simple: there is no separate self. Separation is illusory. The sense of being a separate self is a mistake in the mind. The identity of oneself as a human separate from other humans is flawed. Your true nature is the formless Awareness of the human experience.
So, as much as human longing is for happiness due to the sense of separation and being incomplete, this is more of a muddle in the mind. The unhappiness arises due to the mistaken identity as a separate being. The true Self is the selfless self, which is complete, infinite, formless, without separation or division. It is the true Self seemingly at the heart of all apparently separate selves.
But humans are driven by this sense of being separate. We compete against and clash with 'others', we seek happiness, we have wants and needs, we are always incomplete. Even spiritually seeking enlightenment is an expression of this search for happiness, peace and wholeness. But the separate self cannot achieve it. True Peace is already here. True Peace is the nature of our timeless being. So the teachers who say that people can do nothing to achieve it are right. It is like trying to be yourself. You are yourself already. There is nothing to do. And, in fact, your true nature does not do. All actions and movement, space and time, are illusory. The True Self is unchanging, beyond concepts of space, time, distance and movement.
This high level of Non-Duality teaching does not help most people. It may for some bring about a leap from searching to self-realisation, where suddenly the illusory sense of being a separate self is shattered, and Awareness is as it is. But for many people there is no immediate satisfaction in this knowledge. Knowledge will not satisfy. People still want practices. People still feel the need for something to be achieved. It is for this reason that many Non-Duality teachers give practices and guidance for seekers to 'reach' self-realisation.
Are practices necessary? Well, yes and no. If they seem necessary and the spiritual urge rises in a person then they will be or seem necessary. Will they achieve enlightenment? Well, yes and no. If a person feels the need to reach enlightenment then spiritual practices may be the way to get there. But it should be recognised that 'there' is right here, right now. There is nowhere to get to. Enlightenment or self-realisation is not experienced by the illusory person, it is the underlying nature of what is.
Self-realisation is the core of the apparently separate world. It seems to be the Oneness at the heart of the separate being. But there is no separate being or world. There is only self aware Oneness. If a human feels the need to turn inwards and seek its true identity, then it will do so. The sense of separation will always seek unity or oneness, which consumes the illusion of separateness.
- Written by David Hall
- Category: Non-duality
Are you tall or short? Thin or wide? You are none of these. People may be relatively tall or short, thin or wide, but that's not who we really are. If you believe you are the body then you may describe yourself in these dualistic and relative terms, but generally if you have some spiritual insight you will know that you are not the body. So you should know and consider that you are neither tall nor short, thin nor wide.
The dimensions of the world in which the human form lives do not apply to our true nature. Truly we have no dimensions. Consider that. There is nowhere that is far from you or near to you. There is nothing that is outside you or within you. There is no-one separate from you or apart from you. What appears to be near or far, tall or short, thin or wide, is right here. Our experience of the world is right here. We experience the sense of depth, height and width, but we experience this right here.
Most people have seen a movie projected on a cinema screen. On the screen we can see tall mountains in the distance, faces close up, wide buildings and narrow streets that taper off into the distance. But this distance and size we see isn't real. It's an illusion of depth, width and height upon the flat screen.
The world appears in a similar way within the dimensionless nature of Awareness. Awareness is our formless unseen being within which the world of forms appears. The sense of depth, width and height reaches out from an apparent centre of awareness. There seems to be a centre from which we perceive the world's depth and distance. The centre is right here, from where we perceive. But it is not truly a centre. In the centre of being, the centre of awareness, it can be found that there is no depth or distance, and therefore no centre. There is only What Is, our formless, dimensionless being.
It is our formless, dimensionless being that allows the appearance of forms and dimensions from an apparent centre of awareness, like an explosion of dimension from an infinite core. The world of depth and dimensions is an illusory appearance within the formless, infinite Awareness or Consciousness, that is the reality of our being.
- Written by David Hall
- Category: Non-duality
Imagine circles drawn on a sheet of paper. Each circle seems to have its own centre. But truly the heart of each circle is the whole paper. The circles do not truly limit the paper.
It is similar for every being. The heart of every being is the whole. It is not that every being is conscious, but rather every being has a hollow centre that is Consciousness itself. Truly there are not many beings. There is only the appearance of many beings.
Maybe a better analogy would be to imagine circles chiselled in a smooth piece of stone. The circles are made of stone and appear to have their own stone centres. But there is only the stone. This is how beings appear in Consciousness. There is only formless Consciousness, but formations appear within Consciousness, made of Consciousness, appearing to contain Consciousness. The forms (in our case human beings) can look for Consciousness within them but they find there is no inside or outside of Consciousness: there is only Consciousness. This is Self Realisation or Enlightenment - the realisation of one's true nature as infinite without division or separation.
The heart of your being is the whole. You are not a separate being. You are not conscious within the human form. You are Consciousness itself, within which the human form appears. It is the same Consciousness that seems to be at the heart of all beings, yet it is the whole.
There is only an appearance of inside and outside within Infinite Consciousness. Consciousness has no duality or multiplicity. There is only What Is.
- Written by David Hall
- Category: Non-duality
Where do you place your centre of identity? Many people place it right in the human body they experience. In other words their identity is with the body. They identify as human. Many believe they are human beings, going about their human lives whilst they can. Even those who believe they are a soul still identify as human for much of that human experience.
It's a slightly complicated but important thing to recognise. If your centre of identity is in the human body, you will be engrossed in the activities of the body. But if you believe you are a soul, why on earth would you place your centre of identity in the body? Well, that's just the way it is sometimes. We can have knowledge, understanding and beliefs that we are not the body, but our centre of identity is still right there in the body, making things confusing.
If I believe I am a soul and I've placed my centre of identity in the body then I need to do something about that to reclaim my centre, so to speak. If, following the Non Duality teaching, I believe I am neither the body nor the soul, but I am the Beingness, Presence, Awareness, What Is, then I also need to reclaim my centre.
We need to start recognising the errors that we routinely accept. We talk of 'I' as if I'm the body. We talk of 'mine' as if something belongs to this body. We talk of 'we' as if we are doing the talking. You see, that's the problem - are we really identifying with the body? It's the body that talks about being the body. But it's the mind that coordinates this talk based on the mind's beliefs.
Are we the mind then? Should we place our centre of identity in the mind? If we withdraw our centre of identity from the body, the next stop is the mind. It is indeed in the mind that the sense of identity is found to be constructed, although its focus is in the body. We can withdraw the centre of identity to the mind, but the mind still identifies with the body somewhat. The mind still thinks, "I'm going to do this or that. I don't like this. I don't like that." And it's all attached to the body, as if the mind is the body.
We need to go deeper still. We need to ask: who is it that witnesses this centre of identity? This sense of identity is observed or witnessed. These thoughts and thought forms that focus around identifying as a human being are witnessed by someone. So we look deeper into the centre of this identity. We withdraw identity from being a human and recognise that we witness this human experience. We withdraw identity deeper still and recognise that we witness the sense of identity and thoughts in the mind. We withdraw deeper still, to where we are looking from, to the witnessing of the sense of separate individuality. Then we let it go.
This is akin to returning to the heart of the universe. We turn inwards to where everything came from. We go back to the centre. We turn from the world of separate things and go back to the singularity, the oneness of being. It is not too dissimilar to finding the heart of a storm. It is a hollow centre. A centre of the Infinite Singularity.
For those who understand and accept Non Duality, we know that there is not truly a centre. There's not a true identity, but we still need to root it out, by searching for it. Intellectual knowledge of it is not enough. If there is some illusory identity then we need to look for its centre. We look for its core or heart. And in looking we find that there is a hollow centre, or indeed no centre. There is a centre of infiniteness. Our true identity is infinite, without limit or form. Our true identity is no-identity. We are not this or that. We are Pure Beingness. The full emptiness.