David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Written by David Hall
- Category: Spirituality
Let's understand these terms and how they all tie up in understanding Awareness, Consciousness, Beingness, or God. By those names I mean the same Infinite One Being. Some might find any or all of those names difficult. So let's clarify that first.
There are many names that are used for God or That Which Is. It is not here considered that God is a bearded man in the sky, watching over humanity. The God discussed here is much more personal than that, yet impersonal. That sounds confusing maybe, but what I mean is that the Impersonal is at the heart of all persons. The core of our being is That Which Is. God is that essential impersonal nature that gives life to the world and allows the appearance of personal beings, such as humans and animals.
This is the Immanence of God, being within all beings. Immanence means that God is within. Many of us seek that inner peace and stillness that is God's nature. Some people seek the Infinite Stillness within. Some people feel a personal relationship with God, which is a path to God. It is the path of worship and devotion, where the personal relationship draws the apparently separate beings towards the Infinite Being of God.
God can also be considered as Omnipresent, being everywhere present. The reason for this is that although God may seem to be at the heart of all beings, the heart is infinite. Nothing is outside of God. Limits are illusory. There really is only God.
Yet we can also consider God as Transcendent. That means that God is beyond the world. So how can that be? God does not appear in the world. God is beyond the appearance of the world, yet the world appears within God.
So firstly I said that God is within (Immanent), then I said that God is everywhere (Omnipresent), and then I said that God is beyond the world (Transcendent). You may think, "C'mon, Dave, make your mind up." But really all three are acceptable references to the nature of God. The three are one, you could say.
The world appears as if God is the heart of our being, and in seeking God within we find the Peace of God (some may also call it the Kingdom of God). However, God's Peace is without end. God is timeless and formless. So we find that God only seems to be at the heart of our being, and in fact God encompasses the whole. God's infinite nature cannot be limited by the appearance of form. God is formless, without end, so God is beyond the appearance of things.
That should neatly sum up God's Immanent Omnipresent Transcendent nature. Seemingly contradictory but beyond contradiction. This is the nature of being.
- Written by David Hall
- Category: Non-duality
Where do you place your centre of identity? Many people place it right in the human body they experience. In other words their identity is with the body. They identify as human. Many believe they are human beings, going about their human lives whilst they can. Even those who believe they are a soul still identify as human for much of that human experience.
It's a slightly complicated but important thing to recognise. If your centre of identity is in the human body, you will be engrossed in the activities of the body. But if you believe you are a soul, why on earth would you place your centre of identity in the body? Well, that's just the way it is sometimes. We can have knowledge, understanding and beliefs that we are not the body, but our centre of identity is still right there in the body, making things confusing.
If I believe I am a soul and I've placed my centre of identity in the body then I need to do something about that to reclaim my centre, so to speak. If, following the Non Duality teaching, I believe I am neither the body nor the soul, but I am the Beingness, Presence, Awareness, What Is, then I also need to reclaim my centre.
We need to start recognising the errors that we routinely accept. We talk of 'I' as if I'm the body. We talk of 'mine' as if something belongs to this body. We talk of 'we' as if we are doing the talking. You see, that's the problem - are we really identifying with the body? It's the body that talks about being the body. But it's the mind that coordinates this talk based on the mind's beliefs.
Are we the mind then? Should we place our centre of identity in the mind? If we withdraw our centre of identity from the body, the next stop is the mind. It is indeed in the mind that the sense of identity is found to be constructed, although its focus is in the body. We can withdraw the centre of identity to the mind, but the mind still identifies with the body somewhat. The mind still thinks, "I'm going to do this or that. I don't like this. I don't like that." And it's all attached to the body, as if the mind is the body.
We need to go deeper still. We need to ask: who is it that witnesses this centre of identity? This sense of identity is observed or witnessed. These thoughts and thought forms that focus around identifying as a human being are witnessed by someone. So we look deeper into the centre of this identity. We withdraw identity from being a human and recognise that we witness this human experience. We withdraw identity deeper still and recognise that we witness the sense of identity and thoughts in the mind. We withdraw deeper still, to where we are looking from, to the witnessing of the sense of separate individuality. Then we let it go.
This is akin to returning to the heart of the universe. We turn inwards to where everything came from. We go back to the centre. We turn from the world of separate things and go back to the singularity, the oneness of being. It is not too dissimilar to finding the heart of a storm. It is a hollow centre. A centre of the Infinite Singularity.
For those who understand and accept Non Duality, we know that there is not truly a centre. There's not a true identity, but we still need to root it out, by searching for it. Intellectual knowledge of it is not enough. If there is some illusory identity then we need to look for its centre. We look for its core or heart. And in looking we find that there is a hollow centre, or indeed no centre. There is a centre of infiniteness. Our true identity is infinite, without limit or form. Our true identity is no-identity. We are not this or that. We are Pure Beingness. The full emptiness.
- Written by David Hall
- Category: Spiritual Symbols and Patterns
Many years ago in my early twenties I went to bed one night, but before I drifted off to sleep I had an unusual but refreshing experience. Whilst my eyes were closed I saw a shower of swirling symbols. Not only did I see this, but there was a freshness about it, like a soft breeze from a fan blowing on my face.
As I watched and experienced this I started to become alarmed, because I realised that the swirling symbols were swastikas. At that time all I knew about swastikas was that they were the Nazi symbol. As uplifting as this experience was, I was confused that these were swastikas swirling down on me like snowflakes. They felt like uplifting energy, but they symbolised evil, hate, cruelty, and genocide. It really didn't make sense. Then after a few minutes the experience came to an end.
It took some time and study for me to realise that the Swastika isn't a symbol of hate. The Swastika was used long before the Nazis appropriated it. The Nazis used the symbol in reference to their claims of ancient inheritance as the supposedly superior human race. There is plenty to be said against this kind of delusion, and Eckhart Tolle has explained about the deluded collective ego well. Here, the focus is on the spiritual symbol of the swastika, that really should have nothing to do with fascism, racism, or any kind of superiority delusion.
The Swastika has been used by many cultures across the planet and is still in use today in the East, where it has a longstanding history as a symbol of luck and prosperity. Use of the Swastika was banned in Western countries after the Nazi movement was overthrown. It remained as a symbol of humanity's lowest ebb, understandably being hated by Jewish people and others persecuted by the people who wore that symbol.
But historical use of the swastika has been found in cultures as far widespread as Mayan, Norse, Celtic, Chinese, and Native North American, amongst others. Often the symbol is believed to represent the sun and spiritual energy. That certainly sounds something like my experience. The Nazi use of the Swastika sadly seems to be another case of evil taking something good and turning it bad. But they didn't really make it bad. They tainted it in the western mind of humanity. Some Hindu, Jain and Buddhist organisations have had to campaign to raise public understanding that the swastika is not a Nazi symbol, but one that is used in many cultures and religions as a symbol of peace and good luck.
Hopefully one day it will be free from the deep association with the evils of humanity, and regain its recognition as a spiritual symbol of swirling, life giving energy. It is a symbol of light in the universe. The four arms of the cross represent the separation of the universe whilst remaining one. The spinning arms represent the motion of the universe whilst the centre remains still.
The Spiritual Swastika is a simple symbol of the universe and the creative energy, the forces that bring animated life into the world.
- Written by David Hall
- Category: The Universe
Do you believe space and time are real? What about Spacelessness and Timelessness? Most people take it for granted that space and time are real, yet there is good reason not to simply accept this. For space is the illusory appearance of distance, and time is the illusory appearance of change.
The true nature of reality has no dimensions and does not change. Space and time are created, or more accurately space and time come into appearance. They are not the essential nature of What Is.
I should explain what I mean by 'What Is'. I use that to refer to the essential nature of the universe or reality. The term 'existence' isn't quite what I mean, as the Latin 'exister' means to stand out. What I mean is not what stands out, but rather what the universe stands out from or in. It is the universe that seems to stand out. The universe is the world of space and time. This appears or stands out from and in What Is. What Is has no qualities that can be defined. At best we can say it is Spaceless and Timeless, it is a Singularity, infinite without form or definition. It is beyond space and time, being without distance or separation, and without change. It is the perfect stillness within which the world of motion appears.
What Is is like the screen within which a movie plays, where depth is perceived, where there is change and progression. But the depth and change perceived is not the nature of the screen, which has no depth or change.
Space appears as the opposite of reality, seeming to have depth, distance and separation. The true nature of reality is without separation or distance. Time appears as the opposite of reality, seeming to be form changing. Reality is formless. That Which Is has no form.
When space and time appear, the form that appears cannot be permanent. The only permanent is the formless What Is. So form naturally changes. It rises and falls with the flow of opposites.
Space and time are the reflection of the formless unchanging Singularity of What Is. By understanding the reflection we can see the unseen nature of reality. Reality is not what we see. What we see is the reflection of Reality. Reality is Here and Now, Spaceless and Timeless.