David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Category: Spirituality
- Hits: 1467
It's a question many have considered: Is there a soul, and if so what is it? Let's start by considering the body. It's generally accepted that the human body is made of matter. I would elaborate further and say that 'matter' is a name for substance. We could call it 'vibrating energy'. I call the vibrating energy of the universe 'spirit'. Then what we call 'matter' is more like the appearance of dense hardened spirit.
There appears to be different levels of vibration throughout the universe. This is really a play of opposites within Infinite Spirit, which allows the appearance of spirit and not spirit (what we call matter). But this play is really a stretching out of spirit to appear close to or far from spirit. But it's all just spirit. So matter is the appearance of dense hardened heavy spirit.
Now we understand that, let's turn to the body again. It's a bundle of vibrating spirit within a dense range of frequencies, we could say. It can be considered that, just as a solid cup can hold liquid water or even gaseous air, the material body can hold lighter spirit. It's probably more accurate to say that the denser human body can be a receptacle for, or a channel for, a higher flowing spirit. This then makes it viable to consider that a higher form of spirit sits within the denser materialised form. We can consider that there is an unseen inner spirit form within the visible material form.
It seems equally acceptable that the hardened material form is more limited than a lighter freer form of spirit. It is conceivable that when the hardened form (the human body) breaks down, the lighter freer spirit is released. This lighter freer bundle of spirit energy we can call 'the soul'. The soul can be considered as the bundle of spirit energy that experiences planet Earth through the human body (or any other material body). Once released from the gravity of the human body, the soul is generally free to withdraw from the density of Earth back to its higher spiritual level.
However, it's also conceivable that the soul may form a bond or deeper attachment with the human experience, and may be drawn back to Earth again to inhabit another human body. As the pattern of rainfall and evaporation shows, and the pattern of waves upon the shore, there can be a circular process of coming and going. Here we are considering reincarnation and the seemingly endless wheel of rebirth.
It can be considered that the soul gains experience and develops by becoming lost in the world of matter. The pull of the material world seems to trap the soul and subjugates the soul. It may seem that the wheel of rebirth is endless, but it is a process of being lost and being found. The soul may, through many human experiences, come to the ultimate realisation. Firstly, it may recognise that it is a soul and not a body. But that is not enough. It must continue the search inwards to find that not only is it not a human form, but it is not a soul form either. Truth is formless, without beginning or end.
This deep realisation is termed nirvana, liberation, enlightenment, or self realisation. It is the deep recognition that the truth is not limited, defined or separate. There is only what is. There never were many souls who go out into the world and animate human forms or other forms. There is only One, an Infinite One. This realisation frees the soul from maya, the illusion of separation and attachment.
Ultimately then, there is no body and there is no soul. There is only What Is.
- Category: Spirituality
- Hits: 1467
When you recognise that there is only one, one infinite being that is expressed through many forms, it's generally important then to live in line with that understanding. I call it The Way of Oneness.
It takes some time and effort to change from the old way of living to the new way of living in line with oneness. If that's where you're at, you'll know that it's not easy to always see the world as one. Sometimes things frustrate us. Sometimes people frustrate us. Sometimes we are frustrated with our own sense of individual self. But with some effort it improves.
The trick is to let go of otherness. There really are no others. There is only what is. Our old way of thinking was that the world, people and animals, were others. They were separate from how we saw ourself. It was us and the world of others. Now we want to let go of those old notions because we recognise there is only Oneness. But the ego is stubborn and wants to hold onto things. We have to practise letting go.
So work at letting go of the idea of 'me and them'. See that your human perspective and other human perspectives are allowed to appear different. Here's a useful list to help you on your way to a deepening oneness:
- Recognise selfishness and let it go, in favour of natural selflessness.
- Be kind to others, even if they may be unkind to you.
- Accept the world as it is, and don't seek to control it.
- Drop the attachment to objects, that you may have thought were yours.
- Drop the attachment to thoughts, that you may have thought were yours.
- See distance and change as the play of the world.
- Rest in the Here and Now that is your natural state.
- Category: Non-duality
- Hits: 1455
Where do you place your centre of identity? Many people place it right in the human body they experience. In other words their identity is with the body. They identify as human. Many believe they are human beings, going about their human lives whilst they can. Even those who believe they are a soul still identify as human for much of that human experience.
It's a slightly complicated but important thing to recognise. If your centre of identity is in the human body, you will be engrossed in the activities of the body. But if you believe you are a soul, why on earth would you place your centre of identity in the body? Well, that's just the way it is sometimes. We can have knowledge, understanding and beliefs that we are not the body, but our centre of identity is still right there in the body, making things confusing.
If I believe I am a soul and I've placed my centre of identity in the body then I need to do something about that to reclaim my centre, so to speak. If, following the Non Duality teaching, I believe I am neither the body nor the soul, but I am the Beingness, Presence, Awareness, What Is, then I also need to reclaim my centre.
We need to start recognising the errors that we routinely accept. We talk of 'I' as if I'm the body. We talk of 'mine' as if something belongs to this body. We talk of 'we' as if we are doing the talking. You see, that's the problem - are we really identifying with the body? It's the body that talks about being the body. But it's the mind that coordinates this talk based on the mind's beliefs.
Are we the mind then? Should we place our centre of identity in the mind? If we withdraw our centre of identity from the body, the next stop is the mind. It is indeed in the mind that the sense of identity is found to be constructed, although its focus is in the body. We can withdraw the centre of identity to the mind, but the mind still identifies with the body somewhat. The mind still thinks, "I'm going to do this or that. I don't like this. I don't like that." And it's all attached to the body, as if the mind is the body.
We need to go deeper still. We need to ask: who is it that witnesses this centre of identity? This sense of identity is observed or witnessed. These thoughts and thought forms that focus around identifying as a human being are witnessed by someone. So we look deeper into the centre of this identity. We withdraw identity from being a human and recognise that we witness this human experience. We withdraw identity deeper still and recognise that we witness the sense of identity and thoughts in the mind. We withdraw deeper still, to where we are looking from, to the witnessing of the sense of separate individuality. Then we let it go.
This is akin to returning to the heart of the universe. We turn inwards to where everything came from. We go back to the centre. We turn from the world of separate things and go back to the singularity, the oneness of being. It is not too dissimilar to finding the heart of a storm. It is a hollow centre. A centre of the Infinite Singularity.
For those who understand and accept Non Duality, we know that there is not truly a centre. There's not a true identity, but we still need to root it out, by searching for it. Intellectual knowledge of it is not enough. If there is some illusory identity then we need to look for its centre. We look for its core or heart. And in looking we find that there is a hollow centre, or indeed no centre. There is a centre of infiniteness. Our true identity is infinite, without limit or form. Our true identity is no-identity. We are not this or that. We are Pure Beingness. The full emptiness.
- Category: The Human Experience
- Hits: 1462
Is it possible to be aware of anything outside of consciousness? If we close our eyes and focus attention on the body we can sense where our feet are, where our hands are etc. There is a sense of vibration. There's not a clearly defined boundary of the body. It's a vague sense of vibration here and there.
Still with our eyes closed we can focus on sounds. Sound can also be understood as vibration we can sense. It is the same with all senses - they can be considered as the detection of vibration, change or fluctuation, at different levels that we can call frequencies. For example the sense of taste is the detection of subtle interaction between the taste buds and the food making contact.
All this sense perception happens within consciousness. If we close our eyes and focus on our feet we experience the subtle vibration that we think of as the feet. But let's take away the label of feet. Really there is the experience of a subtle vibration. This vibration is within consciousness. All sensations, and indeed our whole world experience, are vibrations or fluctuations within consciousness. Okay, so consciousness is another label. It is that in which and by which we know.
The pointer here is that what we consider as our body and the world outside is all a vibration or fluctuation within consciousness. Nothing is outside consciousness. It is consciousness that knows the body and world, and it is consciousness that the body and world appear within as vibrations of the one substance of consciousness.
The whirlpools, waves and currents of the ocean are all fluctuations of the ocean. It is the same with the world and consciousness. The world is a fluctuation within consciousness, and there is nothing other than or outside of consciousness.
It is this Consciousness that seems to be the heart of all experiences and all experiencers. It seems to be the heart of all conscious beings. It is One heart. Yet it is the whole. It seems to be the heart when we still hold a concept of inside and outside. But when this is dropped there is only What Is. It is this one Being that is known as Consciousness, God, the Self, Brahman, the Infinite One.
- Category: Spirituality
- Hits: 1438
Do you meditate? If you think you do, then is it really you that meditates? Let's examine it more closely.
Say I choose to sit in a comfortable position, close my eyes and meditate. Now there are many different ways to meditate. One could focus on a point. One could catch oneself from following thoughts and remain centred. One could soak up the peace of being still. Let's say I'm sat there letting go of body attachment, not being distracted by the senses, resting in the peace of being, and allowing thoughts to appear and disappear without latching on to them. If I do latch onto the thoughts I catch myself and return to peaceful stillness.
That all sounds good, but who's doing that? The body is sitting as still as it can (despite being on a spinning planet whirling around the sun in the arm of a spiralling galaxy floating across the universe). The body is not truly still, and it cannot ever be still. It is the nature of form to move and change. The mind seems less still, with thoughts floating by, picking me up and carrying me along for a time, until I withdraw. So it seems that the mind is meditating, trying to be still.
Who is this 'I' that withdraws from being caught up in thoughts? That is the sense of being a separate individual that is also in the mind. What happens is that this sense of being a separate self (the ego) is made of mind stuff - thoughts - and gets caught up in its thoughts. It is the mind that gets caught up in its own thoughts. But the mind is not an entity. It is not really a separate self. This seeming separate self is a mistaken assumption of identity in the mind. I perceive this activity of the mind, therefore I am not this activity of the mind.
I am experiencing the meditation. I experience the mind getting caught up in its thoughts and freeing itself from thoughts. I experience the body and the senses of the body while it sits in the world. I am not the one sitting. I am not the one meditating. I am the Awareness that experiences this.
This is very important to realise, that when you meditate, it's not really you meditating. It is the mind meditating, attempting to find the permanent peace that is your being. You do not move or change. You perceive movement and change. You are perfect peace. Know this whenever you meditate: you are not meditating. The mind and body are attempting to reach your perfect stillness. They cannot achieve this. But through these efforts, the mind can settle itself to an extent that its misunderstanding of being a separate identity is revealed.
The mind will find that there is not a separate mind. There is only the perfect peace of What Is. You do not do anything. You remain timelessly as you are, whilst the mind seeks to unravel itself.