David Hall's Non-Duality Blog
My name's David Hall. I'm the creator of this web site and its content. I live in Wales in the UK.
I developed the Celtic design software KnotWorker, I create electronic music as Goldcup7, and I've written books on spirituality and non duality.
Hope you enjoy this Non Duality blog. New blogs are added on Fridays.
Please use the Contact page if you have any questions or would like me to discuss a topic.
- Category: The Human Experience
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Is it possible to be aware of anything outside of consciousness? If we close our eyes and focus attention on the body we can sense where our feet are, where our hands are etc. There is a sense of vibration. There's not a clearly defined boundary of the body. It's a vague sense of vibration here and there.
Still with our eyes closed we can focus on sounds. Sound can also be understood as vibration we can sense. It is the same with all senses - they can be considered as the detection of vibration, change or fluctuation, at different levels that we can call frequencies. For example the sense of taste is the detection of subtle interaction between the taste buds and the food making contact.
All this sense perception happens within consciousness. If we close our eyes and focus on our feet we experience the subtle vibration that we think of as the feet. But let's take away the label of feet. Really there is the experience of a subtle vibration. This vibration is within consciousness. All sensations, and indeed our whole world experience, are vibrations or fluctuations within consciousness. Okay, so consciousness is another label. It is that in which and by which we know.
The pointer here is that what we consider as our body and the world outside is all a vibration or fluctuation within consciousness. Nothing is outside consciousness. It is consciousness that knows the body and world, and it is consciousness that the body and world appear within as vibrations of the one substance of consciousness.
The whirlpools, waves and currents of the ocean are all fluctuations of the ocean. It is the same with the world and consciousness. The world is a fluctuation within consciousness, and there is nothing other than or outside of consciousness.
It is this Consciousness that seems to be the heart of all experiences and all experiencers. It seems to be the heart of all conscious beings. It is One heart. Yet it is the whole. It seems to be the heart when we still hold a concept of inside and outside. But when this is dropped there is only What Is. It is this one Being that is known as Consciousness, God, the Self, Brahman, the Infinite One.
- Category: The Universe
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Do you believe space and time are real? What about Spacelessness and Timelessness? Most people take it for granted that space and time are real, yet there is good reason not to simply accept this. For space is the illusory appearance of distance, and time is the illusory appearance of change.
The true nature of reality has no dimensions and does not change. Space and time are created, or more accurately space and time come into appearance. They are not the essential nature of What Is.
I should explain what I mean by 'What Is'. I use that to refer to the essential nature of the universe or reality. The term 'existence' isn't quite what I mean, as the Latin 'exister' means to stand out. What I mean is not what stands out, but rather what the universe stands out from or in. It is the universe that seems to stand out. The universe is the world of space and time. This appears or stands out from and in What Is. What Is has no qualities that can be defined. At best we can say it is Spaceless and Timeless, it is a Singularity, infinite without form or definition. It is beyond space and time, being without distance or separation, and without change. It is the perfect stillness within which the world of motion appears.
What Is is like the screen within which a movie plays, where depth is perceived, where there is change and progression. But the depth and change perceived is not the nature of the screen, which has no depth or change.
Space appears as the opposite of reality, seeming to have depth, distance and separation. The true nature of reality is without separation or distance. Time appears as the opposite of reality, seeming to be form changing. Reality is formless. That Which Is has no form.
When space and time appear, the form that appears cannot be permanent. The only permanent is the formless What Is. So form naturally changes. It rises and falls with the flow of opposites.
Space and time are the reflection of the formless unchanging Singularity of What Is. By understanding the reflection we can see the unseen nature of reality. Reality is not what we see. What we see is the reflection of Reality. Reality is Here and Now, Spaceless and Timeless.
- Category: Spirituality
- Hits: 1355
Do you meditate? If you think you do, then is it really you that meditates? Let's examine it more closely.
Say I choose to sit in a comfortable position, close my eyes and meditate. Now there are many different ways to meditate. One could focus on a point. One could catch oneself from following thoughts and remain centred. One could soak up the peace of being still. Let's say I'm sat there letting go of body attachment, not being distracted by the senses, resting in the peace of being, and allowing thoughts to appear and disappear without latching on to them. If I do latch onto the thoughts I catch myself and return to peaceful stillness.
That all sounds good, but who's doing that? The body is sitting as still as it can (despite being on a spinning planet whirling around the sun in the arm of a spiralling galaxy floating across the universe). The body is not truly still, and it cannot ever be still. It is the nature of form to move and change. The mind seems less still, with thoughts floating by, picking me up and carrying me along for a time, until I withdraw. So it seems that the mind is meditating, trying to be still.
Who is this 'I' that withdraws from being caught up in thoughts? That is the sense of being a separate individual that is also in the mind. What happens is that this sense of being a separate self (the ego) is made of mind stuff - thoughts - and gets caught up in its thoughts. It is the mind that gets caught up in its own thoughts. But the mind is not an entity. It is not really a separate self. This seeming separate self is a mistaken assumption of identity in the mind. I perceive this activity of the mind, therefore I am not this activity of the mind.
I am experiencing the meditation. I experience the mind getting caught up in its thoughts and freeing itself from thoughts. I experience the body and the senses of the body while it sits in the world. I am not the one sitting. I am not the one meditating. I am the Awareness that experiences this.
This is very important to realise, that when you meditate, it's not really you meditating. It is the mind meditating, attempting to find the permanent peace that is your being. You do not move or change. You perceive movement and change. You are perfect peace. Know this whenever you meditate: you are not meditating. The mind and body are attempting to reach your perfect stillness. They cannot achieve this. But through these efforts, the mind can settle itself to an extent that its misunderstanding of being a separate identity is revealed.
The mind will find that there is not a separate mind. There is only the perfect peace of What Is. You do not do anything. You remain timelessly as you are, whilst the mind seeks to unravel itself.
- Category: Non-duality
- Hits: 1365
Where do you place your centre of identity? Many people place it right in the human body they experience. In other words their identity is with the body. They identify as human. Many believe they are human beings, going about their human lives whilst they can. Even those who believe they are a soul still identify as human for much of that human experience.
It's a slightly complicated but important thing to recognise. If your centre of identity is in the human body, you will be engrossed in the activities of the body. But if you believe you are a soul, why on earth would you place your centre of identity in the body? Well, that's just the way it is sometimes. We can have knowledge, understanding and beliefs that we are not the body, but our centre of identity is still right there in the body, making things confusing.
If I believe I am a soul and I've placed my centre of identity in the body then I need to do something about that to reclaim my centre, so to speak. If, following the Non Duality teaching, I believe I am neither the body nor the soul, but I am the Beingness, Presence, Awareness, What Is, then I also need to reclaim my centre.
We need to start recognising the errors that we routinely accept. We talk of 'I' as if I'm the body. We talk of 'mine' as if something belongs to this body. We talk of 'we' as if we are doing the talking. You see, that's the problem - are we really identifying with the body? It's the body that talks about being the body. But it's the mind that coordinates this talk based on the mind's beliefs.
Are we the mind then? Should we place our centre of identity in the mind? If we withdraw our centre of identity from the body, the next stop is the mind. It is indeed in the mind that the sense of identity is found to be constructed, although its focus is in the body. We can withdraw the centre of identity to the mind, but the mind still identifies with the body somewhat. The mind still thinks, "I'm going to do this or that. I don't like this. I don't like that." And it's all attached to the body, as if the mind is the body.
We need to go deeper still. We need to ask: who is it that witnesses this centre of identity? This sense of identity is observed or witnessed. These thoughts and thought forms that focus around identifying as a human being are witnessed by someone. So we look deeper into the centre of this identity. We withdraw identity from being a human and recognise that we witness this human experience. We withdraw identity deeper still and recognise that we witness the sense of identity and thoughts in the mind. We withdraw deeper still, to where we are looking from, to the witnessing of the sense of separate individuality. Then we let it go.
This is akin to returning to the heart of the universe. We turn inwards to where everything came from. We go back to the centre. We turn from the world of separate things and go back to the singularity, the oneness of being. It is not too dissimilar to finding the heart of a storm. It is a hollow centre. A centre of the Infinite Singularity.
For those who understand and accept Non Duality, we know that there is not truly a centre. There's not a true identity, but we still need to root it out, by searching for it. Intellectual knowledge of it is not enough. If there is some illusory identity then we need to look for its centre. We look for its core or heart. And in looking we find that there is a hollow centre, or indeed no centre. There is a centre of infiniteness. Our true identity is infinite, without limit or form. Our true identity is no-identity. We are not this or that. We are Pure Beingness. The full emptiness.
- Category: Spiritual Symbols and Patterns
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The pattern of 'Many from One' is everywhere we look. It's important to notice this pattern, as it speaks of the formation and reality of the universe. There are examples throughout the planet. Flowers open their numerous petals from a central stem. Many tree branches grow from a central trunk, each branch produces many twigs, and each twig produces many leaves. Each leaf in turn shows the pattern of many form one in its many veins from its central midrib.
Oceans flow into many rivers that flow into many streams. Animal and human forms develop according to the pattern of Many from One. Feathers, arms, legs, fingers, toes, hairs, whiskers, veins and senses, all show this pattern. There is also the evolution of species, where many species develop from a single source.
This pattern is a repetition of the creation of the universe, where many seem to have come from one. I say 'seem' because of the deeper recognition, that although the world of many seems to have come from one, the one remains. Just as there may seem to be many twigs in a tree, there is just the tree. The twigs aren't separate from the tree. It is just the mind that thinks in terms of branches and twigs. It is the mind that seems to divide the world.
So, although there is a clear pattern throughout the world of 'Many from One', there is only ever one, the indivisible Infinite One.